Book his brother, and his three sisters

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Book Report #1
Martin Luther The Great Reformer
By: J. A. Morrison
Revised & Edited by: Michael J. McHugh
On November 10, 1483, Martin Luther was born. His parents were Hans and Margaret Luther. Martin came from a poor family. The Luthers were Germans. They lived in the Thuringian Mountains near Eisleben. Martin Luther was still a small baby when his parents moved from Eisleben to Mansfeld, where his father found work in the mines. Martin, his brother, and his three sisters didnt have the easiest childhood to grow up with. Their parents taught them religion. Luthers parents were devout Catholics and their strenuous and even unmerciful discipline of their children, they believed, was the very best for the childrens welfare. So when Martin or his siblings did anything wrong, they were beat as a punishment.
Hans Luther wanted to give his children better education than he has himself growing up. They started to teach Martin as soon as they could. Even if he was at home he was always learning. But in school because the schoolteachers were ignorant, he received fifteen whippings one morning at school. Martin referred the name of school to hell and purgatory. When the schoolmasters at Mansfeld were through pounding Latin into Luther with a stick, he was getting ready to go to Magdeburg for school. Because Luther was so poor to have money for his own expenses, Luther had to sing in the streets. It was common for Luther to see other students as poor as him standing in front of wealthy citizen houses. Sometimes they were invited to come in for some food. He stayed in Magdeburg for about one year before moving to Eisenach and going to a school known as The School Of St. George. Ursula Cotta heard Luther singing in the street for money. So she and her Husband, Conrad, invited Luther to come into their beautiful home and share its comforts with them. Then in about May of 1501, Luther enrolled as a student at Erfurt. Then in 1502, he took the degree of Bachelor of Arts and three years later that of Master of Arts.
Luther had been hunted by fears that Gods wrath was being stored up against him. Luther didnt look to the Bible for an answer to his burning question. He has been taught to look to the Roman Catholic Church for the answer. It advised him to become a monk if he would be perfect and have a great reward in heaven. Luther struggled to figure out what to do with his life. He wanted to be perfect in heaven but he didnt really want to be a monk. Certain happenings in Erfurt seemed to warn him that the end was near for him. So he left the university and went home. On July 2, when he was returning to the university, he was overtaken by a severe thunderstorm. Luther actually thought the devil was after him. Luther made a vow that he would become a monk and the battle was over. When he told his friends they tried to talk him out of it but Luther made up his mind and was sticking with it. Luther soon found out that not all monks were good people. Luthers father was furious when he found out that Martin had become a monk. In February 1507, Martin was ordained a Priest. Than in May, when Martin celebrated his first mass. His father came with some friends and gave his son a present from him. When Martin tried to explain why he choice this life. All his father could say was Have you not heard that a man should honor his parents? In Wittenberg they were building a new University and invited Martin to become a lecturer on moral philosophy.

While Martin was lecturing at Wittenberg University was one of the happiest time in his life. Then a dispute started so Luther was chosen to go to Rome to talk to the Pope about this problem.Luther and John Von Mecheln of Nuremberg set off to Rome with each other. Their walk there was hard. Several times they thought that they would never make it to the great city. Luther spent four weeks in Rome. When he heard stories of the very corrupt life of Alexander VI, who had been Pope until about seven years before Luthers visit. And when he heard people who make fun of those who were trying to live holy lives. He was mad and upset. He said, If there is a hell, Rome is built over it. When in Rome, Luther visited the chapel Sancta Sanctorum. When he was making it up the flight of stairs he never felt any better. Then he heard The just shall live by faith. This is when Luther started to begin to see that faith in Jesus Christ and His divine power will save, and bring peace to the soul, when climbing so-called holy-steps fails.

Luther was made a regular professor after his return from Rome. Luther became professor of theology at Wittenberg University. He studied and took part in practical, religious, and social questions of the times, and tired to use his learning for the betterment of these departments of life. John Tatzel, who was an agent of the Pope of Rome, came up into Germany to sell indulgences everywhere. Tatzel claimed to be greater than St. Peter. He told people that as soon as there money rattled in the collection-chest, their loved ones where lifted out of purgatory. This made Martin Luther extremely furious. He was determined to do what he had to do to keep the poor people from being deceived and robbed of their money. This is when Luther wrote out his famous ninety-five theses. Some may say that on October 31,1517, (the day after the Feast of All Saints) was the day when the great Lutheran Reformation began. With a crowd of people that day Luther nailed a set of his ninety-five theses to the wooden church door. Then soon after Luthers name was a household word in all Europe.
When Pope Leo heard about the theses, he thought a drunken man had done the work and soon would realize the wrong he has done. When he found out it was Martin Luther he sent Cardinal Cajetan to tell Luther to come to the trail about his theses. The trail was to be held in Augsburg before a court of the Romish representatives. He also made it very clear that no one was to house or hide Martin or they also would be punished. When Martin heard of this he thought that he would never return alive. The Cardinal asked Luther to admit that he was wrong, and Luther refused. The Pope then decided to send Charles von Miltitz to come talk to Luther. Miltitz found out that three out of four people were in favor of Luthers movement. When Luther and Miltitz met they decided that Luther should write a note to the Pope and apologize. Miltitz was to also write to the Pope, and tell his that an adjustment had been made. All Luther had to do was keep quit. But soon Eck and Luther were debating at Leipzig. It became clear that the breach between Luther and the Roman Catholic Church was growing wider and wider. In 1520, Luther wrote his famous Address to the German Nobility. Luther quoted scriptures from the Bible to prove his point and very soon he dismissed the three walls of the Roman Catholic Church. Later, he wrote his Treatise on Christian Liberty. Luther had now broken the last cord that bound him to the Romish Church. He had assailed her doctrines, ridiculed her practices, and defied her authority.

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Categories: Friends

I and unsensational. Neither was my father

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I am Dr Martin Luther and I am appealing to you, to seek a redress against the claims and charges that are pressed against me. I am here to refute the slanders of those who, either incited by princes or others, fictitiously accusing me of destroying the dignity of the Bishops, or that, inflamed by private lust, that I broke the bonds of Monastic servitude1. I had been accused of the fact that the very reason for my defiance of the Pope came as a result of my irascible father with whom I had created an image of God in2.

Such an accusation is utterly ridiculous! For despite my father’s extreme disapproval, he showed his generosity and wealth by presenting a present of twenty gulden during the celebration of my first Mass as an ordained priest in the chapel of the Augustinian cloister at Erfurt3. My childhood experience had nothing to do with my break with Rome and the denouncement of the Pope, for my childhood had been ‘normal’ and unsensational. Neither was my father a factor as claimed by many.

I would also like to clear the accusation that I had caused the series of Reformations following my attack against indulgences and the rumours of me pinning my thesis on the church door, which had eventually led to the fragmentation of the Latin/Western Christianity. I do admit that I am a reformer but I am not the first reformer nor the “Father” of the Reformation as so many people had mistaken me to be. It is not true that the Reformation arise because of my actions, in this case taken to be the rumoured posting of my 95 theses. However, hounourable sir, I am not the only reformer around.

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There were several other parallel efforts by others which were happening at the same time. Other reformers which I could name offhand include Zwingli and John Calvin, both of whom began a series of reforms at around the same time when I began mine. I insist that I do not seek to destroy the ecclesiastical authority of the Church. Instead, the purpose of my 95 theses of 1517 was to bring to the Pope’s attention the abuses being committed in his name thinking that the Pope Leo X did not know of the dealings of his clergy. Nai?? ve indeed I am!

For I have no idea that the Pope himself was guilty of such acts at the time when I pinned up my 95 Theses. I dare to state with much conviction that up until 1517, I still had great respect for the Pope and had no intention of rebelling against the papacy. The selling of indulgences by the Dominican friar, John Tetzel was the main reason that provoked me into writing the 95 theses. I am not a heretic as declared in Exsurge domine of 1520. Until I had renounced Rome, I had never ceased to contend the fact that what I was seeking was the restoration of primitive Christianity and not the invention of a new religion.

4 I am but an innocent party being used as a pawn on the larger chessboard of European political struggles, notably between Leo X and Frederick the Wise. I am here to provide a lucid contemplation of my own private life. It is useful for it was full of lessons which would have been useful in strengthening piety in good minds, as well as a recitation of events which could have made known to my descendants about many things. It would certainly play an important role in clearing my name. Let me first do a brief introduction to you about my background so that you could have better knowledge of me.

I was brought up from young, to be a religious, God-fearing and abiding person. My mother had in her, all the virtues of an honest Matron: modesty and fear of God. My parents had diligently instilled in me the knowledge and fear of God and to the duties of other virtues by domestic instruction5. As my mother came from a well-educated middle-class family-the Lindermans, I was given the opportunity to achieve a series of formal good education in preparation for my future careers since young. As such, I was inculcated since young to be a staunch, faithful believer of God. My image of Christ was derived from a painting in which I saw in a church.

I was filled with both fear of Christ and the corresponding reliance on the saints. St Anne was my idol and St Thomas my apostle. 6 Hence, I would never in my wildest behaviour deny the words of God, let alone defer from the God’s teachings. My parents had wished for me to ideally become a lawyer so that I could then be able to assure them of their future and take care of them when they are old and ill in age. It was with this mentality that my parents sent me to the Latin School in my hometown of Mansfield when I was nine years old. I completed my university education in Erfurt where I received my B.

A degree in 1502 and my Masters of Arts in the study of Philosophy in January 1505. Based on my academic credentials mentioned thus far, your honourable Sir, you should have noticed that I am one of few first-ranked students with talents and zeal that surpass my fellow peers. All my mentors are also of a reputable caliber. After acquiring the degrees, I went on to the study of law, much to the wishes of my parents who would like to see me become a lawyer. 7 However, things did not go according to their wishes as always and by a twist of fate, I ended up becoming a monk in the monastery of St.

Augustine as a way of fulfilling my vow to St Anne. 8 As I had an intense thirst to achieve religious satisfaction, I learned the teachings of the Church through a series of intense study, self-mastery and had thus surpassed many others in all areas, be it readings, disputes, fasts and prayers. My eagerness for virtue led me into the kind of monastic life I lived and by 1512 I had received my doctorate in theology. I was also one of the more popular professors at Elector Frederick the Wise’s University of Wittenburg. As such, you could see that I have been educated in theology for the whole of my life.

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