Jesus concerning Jesus from the time he was

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Jesus Christ is the cornerstone of the Christian faith. He was born
in Bethlehem in what was then called Judea. No one knows the exact date of
the birth of Christ, but he was born some 2000 years ago. The principal
sources of information concerning Jesus’ life are the Gospels as read in
the Bible. According to the Gospels of Matthew and Luke, Jesus was
miraculously conceived by his mother, Mary. He was born in Bethlehem,
where Mary and Joseph had gone to comply with the Roman order to report for
a census count. Jesus was born during the reign of the wicked King Herod.

Reaction to the birth of Christ was mixed. The Magi or the three wise men
came to worship him, but King Herald tried to kill him.

From His very birth Christ was recognized as King. Wise men
brought Him gifts. Shepherds worshipped Him. Angels, knowing that He was
truly King, announced his arrival. And Herold, realizing that there is
never room for two thrones in one kingdom sought Jesus’s life. He ordered
the wisemen to go find the Christ ChIld and to report back to him so that
he could go himself and worship Him too. After finding the Baby Jesus and
worshipping Him, the wisemen were warned by God in a dream that they should
not return to Herold and so they departed to their homes. The book of
Matthew goes on to describe the flight into Egypt, when Mary and Joseph
took Jesus to escape from King Herold.They had been warned about King
Herold by angels sent in a dream.Mary, Joseph and their Baby stayed in
Egypt until King Herold was dead. Again, angels came to Joseph in a dream
and told him that it was now safe to return to Isreal.

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It is beleived that Jesus spent his early childhood in Nazareth, in
the region of Galilee. The Gospels do not mention a lot about Jesus’
childhood, and they mention nothing concerning Jesus from the time he was
12 years old until the time he began his ministry when he was about 18
years old. Matthew, Mark and Luke, the first three Gospels of the New
Testament record the ministry of Jesus. Jesus did many things when he
physically lived on earth. As Jesus began his ministry, his affect upon
people’s lives were total and absolute. All through His ministry He spoke
with authority and made demands on people’s consciousness. Jesus denounced
greed, bigotry, hypocrisy,immorality, dishonesty and lawlessness. Even
though he stood for what was right, Jesus invited the tired people, the bad
and the good people, bewildered people, laborers, professionals of the day,
cheats, bigots, and revolutionaries to come to Him for redemption. He
went about all of Gallilee teaching the people and preaching the gospel of
the Kingdom and healing all kinds of sickness and diseases. He became well
known because people talked about the miracles he performed. And Jesus
performed awesome miracles. Not only did He heal the sick and the blind
and the deaf, but He also raised the dead when he brought Lazarus back to
life after he died. Because He did these miracles with love and
compassion, people were drawn to Jesus and His following grew. Jesus spent
His entire life meeting human needs. The most important thing he did while
on earth was that He died on the cross so “that whosoever believeth in me
shall not perish but have everlasting life”. ( John 3:16 )
Jesus is the center of the Christian faith and the Son of God. Just
as people worshipped him 2000 years, people of today continue to worship
Him in churches everywhere. Our school calendar follows the Christian Holy
Days as we celebrate the birth of Christ at Christmas and His death and
ressurrection at Easter .

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If Jesus said, “receive the Holy Spirit” the

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If His divinity is validated by the resurrection, this in turn gives credence to anointment of his disciples to preach, convert and forgive sins in the name of Christ. The point that Christ suffered in the cross as a human being could also be construed as a recognition of man as intermediary to the divine. You don’t have to be divine to intercede in behalf of the sinner. Take note that John 20:22, when Jesus said, “receive the Holy Spirit” the implication is that the receiver is freed of sins to be able to forgive sins.

This is the core tenet of the priesthood which is effect an apostleship. The role of the apostle as an ambassador of Christ carried with it a power of discernment, as this passage suggests: John 20:23 – Jesus says, “If you forgive the sins of any, they are forgiven. If you retain the sins of any, they are retained. ” The passage above is the rationale for the priesthood and a priest occupied a unique role in the Catholic conception and that which led to the formation of different religious orders under the Catholic Church.

This belief hinges on the continuity of the Catholic church to the Apostles and such a continuity is accomplished by handling the torch of faith from generation to generation of priesthood. Priesthood remains the core of the Roman Catholic Church whose activities are coordinated by the Vatican. But regardless of the institutional development undergone by the Church, the essential feature is that the absolution of sins is related to “receiving the Holy Spirit” as prerequisite of the power to absolve sins – in being an intermediary between mortals and the divine.

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It is accepted that the power of the priests is posited on the assumption that they represent Jesus and this covenant sealed by receiving the Holy Spirit. This leads us to the conception of the Holy Trinity – the Father, Son and the Holy Spirit in the general conception of redemption from sin. To the Catholics, the role of Jesus Christ is generally well defined as gleaned from this passage from 1 Tim. 2:5: 1 Tim. {2:5} For there is one God, and one mediator of God and of men, the man Christ Jesus, {2:6} who gave himself as a redemption for all, as a testimony in its proper time.

If the role of Christ is well-defined, the Holy Spirit remains a deep mystery but its role is generally accepted as true as necessary in redemption as this passage from Acts 2:38: Peter (said) to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. ” Here, the forgiveness is almost equated with the receiving the gift of the Holy Spirit through baptism and repentance. The nature of sin

The logical relationship of arguments for the authority of the apostles and by implications to anyone who follow the path of apostleship and in the case of the Catholic through priesthood follow a logical order. The nature of sin or acts which is against the covenant with God as for example the ten commandments is not only against the fellow people but acts against the will of God – sinning against God. With such a conception, sinning could be interpreted as turning away from God as this passage from Job 34:27, suggest, “Because they (humankind) turned away from him (God) and heeded none of his ways …

” The turning away of humankind from God is further clarified in many passages in the Bible such as Phil 3:14, clarifies the why follow the path laid through Jesus Christ: {3:14} I pursue the destination, the prize of the heavenly calling of God in Christ Jesus. {3:15} Therefore, as many of us as are being perfected, let us agree about this. And if in anything you disagree, God will reveal this to you also. {3:16} Yet truly, whatever point we reach, let us be of the same mind, and let us remain in the same rule.

In Phil 3:18-19, the foremost nature of sin is tacitly illustrated and subsequently what will be the consequence of sinning against God. {3:18} For many persons, about whom I have often told you (and now tell you, weeping,) are walking as enemies of the cross of Christ. {3:19} Their end is destruction; their god is their belly; and their glory is in their shame: for they are immersed in earthly things. {3:20} But our way of life is in heaven. And from heaven, too, we await the Saviour, our Lord Jesus Christ…

Immersion in “earthly things” has many connotations to Catholic belief system that which leads to a hierarchy of sins as attested in the Catholic belief of mortal and venial sins as mentioned in 1 John 5:16-17 and Luke 12:47-48. Making such distinction has been the practice of the Catholic Church. It is easy to understand though that accepting the core logic of the continuity of apostleship to the priesthood and accepting the covenant with God, would lead to the distinction between sins and more important, the incorporation of confession to the practice of the Church.

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